Chi Publishers

What do you say at the table
when not everyone believes the same thing?

A classroom with children from four different homes. A family where the grandparents, the parents and the kids don't all practice the same faith. A group of cousins who only see each other twice a year. This is the real question we ran into while writing this book, and what we did about it.

More families than ever are mixed — by marriage, by migration, by choice. Nearly half of marriages in the US alone now cross a faith line. Most books written for this either pick one faith and ask everyone to follow it, or blend two faiths into a single new text. Neither works for a classroom of twenty-four children, or a family where three generations each landed somewhere different.

What we tried first

One shared book, one shared text, written to be neutral enough for everyone. It read like it belonged to no one. Faith without a tradition behind it doesn't hold a ten-year-old's attention.

What actually worked

We stopped trying to blend the faiths and started synchronizing the question instead. Four separate editions — Christian, Jewish, Islamic, Buddhist — each fully its own, but sharing the same 52 weekly questions in the same order.

What that makes possible

A mixed family can open four different books on the same week. A classroom can hand out whichever edition fits each child's home. Everyone answers the same question — "when did you keep a promise that was hard to keep?" — from their own ground.

What we learned

You don't need one faith at the table to have one conversation. You need one honest question, asked at the same time, answered from wherever each person actually stands.

The real example

Week 14 in every edition asks a version of the same question: what does your tradition say happens when you fail someone, and how do you make it right? The Christian edition tells it through a parable of forgiveness. The Jewish edition through teshuvah, repair. The Islamic edition through tawbah, turning back. The Buddhist edition through the idea that harm ripples outward and can be met with attention. Four stories, four vocabularies, one question a mixed table can sit with together — each person answering from the book that is actually theirs.

See how one week reads across all four

Look inside any edition, or write to us with your classroom or family situation — we read every message ourselves.

Back to all four editions →